Sort of. I’ve moved it to a micro-blogging and web-presence life.

Blogging was the new medium when I started. For a preacher and for a writer it was a vital outlet for… words. We use those. A lot. And a blog was a place where I could put words and have others see, read and interact with them.

At this point in my journey the micro-blogging venues are more appealing, more effective, and more efficient. So this is my life sans the blog. And it feels pretty good. Sure, there’s that ‘walked out of the house and realized you forgot to put on your pants’ sort of feeling. This was, after all, the first morning in 2372 days that I haven’t awakened thinking about a potential blog post. It will take some getting used to.

I’ll not make the site disappear for a while. And with all those posts, I’ll keep an archive here. Who knows what will become of it.

But welcome to my website. This is where I reside as a writer–online home to my fiction and non-fiction, abstract thoughts and other whatchamacallit. Oh, and please take this opportunity to follow me on Twitter and friend me on Facebook. There I pontificate in 140 characters. Don’t you wish my Sunday sermons were as short and to the point?

The text begins: In the beginning God created the heavens and the earth. Okay, but who created God? Who is he? Where did he come from? The manner in which the book begins assumes God’s presence in this setting. God is introduced as if the reader already knows him, and in a way that suggests he existed before the beginnings of everything we can register with our senses—those things we can see, hear, smell, taste and touch.

In our legal system there is an objection that is voiced, “Assumes facts not in evidence.” When a lawyer states that objection he is arguing that the opposing counsel has misled the judge or jury by allowing them to believe something had been established earlier that was not, in fact, specifically testified to—in other words, there is no evidence in the record to support what you’ve just said. In reading the Bible’s first words, this presents one of the larger obstacles for some folks—there doesn’t appear to be any facts in evidence as to the origin of God.

The Bible, throughout, speaks of God as being eternal, having been from everlasting, and having acted before time began. The Psalms record that Moses prayed: Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. The Psalmist later attests—with a big but no less—that man’s days are numbered, but from everlasting to everlasting the Lord’s love is with those who fear him. Everlasting—implied in that word is that God always was, and that he is, and that he will always be.

Back to the courtroom—when the objection “Assumes facts not in evidence” is raised, the judge might instruct a lawyer to substantiate the basis for his statement. Genesis unfolds like that. Offering no initial explanation for the existence of God, the writer proceeds immediately to creation’s beginnings—as if creation itself will testify that God, or some manner of intelligent being, was in place already. As the writer of the book of Romans concluded: Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. All of the systems and order that can be apprehended by our senses—seen, heard, smelled, tasted and touched—testify clearly that this was no accident. These things came into being by design, with intent and purpose. The Genesis account invites us to stay tuned as this story unfolds.

The manuscript of Big Buts of the Bible: Gospel of Matthew is finished. Here’s another excerpt, this from chapter 5:

You have heard it said, ‘love your neighbor and hate your enemy’. But I tell you love your enemies and pray for those who persecute you…  That’s a hard teaching. I’ve had more than a few conversations with struggling married couples over the years where one or the other spouse tells me they aren’t feeling love anymore. I use this text to demonstrate love isn’t a feeling.

We’ve come to think of love as something we’re passive to—it comes upon us. We fall in love—sort of like falling in a ditch. Just happened. We talk about feeling butterflies in our stomach. That’s not love. That’s gas! It’ll pass—pun intended. But Jesus makes it clear, love is an action. You don’t get warm-fuzzies where an enemy is concerned. It has to be a decision.

The rest of the statement that Jesus gave tells us of the importance of this matter: …that you may be sons of your Father in heaven. People who knew my father tell me that they see and hear a lot of him in me. I suppose I did pick up a few of his features. I know that I picked up a bit of his temperament and some of his humor and vocabulary. Every now and again a phrase will come out of my mouth directed at my kids—a “Because I said so!”—and it is like déjà vu, I remember my dad saying that. Jesus’ point is that when we take up this manner of love, it is a dead give-away as to who our Father is. It so resembles Him that others will recognize it. God loves His enemies and cares for them. He causes His light to shine and rains provision on them. This manner of love is so very different from the norm. It stands apart.